This is an adjunct article to " Why Christianity failed in China and India?" 16-10-2024
To further the understanding why Christianity failed in China I see the need to republish the article on how Emperor Kangxi saved China from the hypocrisy and scourge of the European Christian faith which was published on Friday, 30th October, 2020. How Emperor Kangxi saved China from the hypocrisy and scourge of the European Christian faith.
Five hundred years ago in 1455 Pope Romanus Pontifex claimed himself to be the representative of the Christian God, Jesus Christ and in doing so he claimed dominion over the entire world. He issued statements which gave European rulers the sanction to colonize all of the non-Christian world. He anointed the rulers and their representatives the plunderers and pirates as sanctified conquerors with legal and moral license to dispossess natives of their possessions. The Bulls gave Christian plunderers like Columbus, Cortez, Pizarro, Cook, Hudson and the rest both legal and moral license to plunder, dispossess, enslave and murder the natives. They were given ample faculty to invade, search out, capture, vanquish and subdue all pagans. They were to convert all natives to Christianity and to kill those who could not be converted.
The arrogance and tyranny of the Vatican assumed the entire world was under the jurisdiction of the Pope, a God's representative on earth. Any land not Christianized or not under the sovereignty of a Christian ruler could be possessed on behalf of God. All time and space was considered empty until Christians arrived with God's truth and until then all lands and territories were considered Terra Nullius. Thus this set the precedent and the rules for all the aggressive and warmongering European powers to set out to conquer and terrorize all the non-Christian world. It was the catalyst for the 500 years curse of white Christian domination and terrorism of all non-Christian countries which continue non-stop to this day.
Under this self-assumed totalitarian godly power the Pope of the Catholics in the Vatican, the power house or headquarters of all the Catholics sent missionaries to China with intent to convert The Middle Kingdom to the Catholic Christian faith.
The Catholic priests sent to China during the reign of Emperor Kangxi of the Qing Dynasty were known as Jesuits or Dominicans, two different orders of the same Catholic church. However, the Jesuits predominate in the Chinese court, the hall of power and rule in the Middle Kingdom.
Emperor Kangxi ascended the Dragon Throne at the age of seven and ruled China from 1661 to 1722. In the early decades of Emperor Kangxi's reign, the Jesuits played a large part in the imperial court. As the Jesuit priests had great knowledge of astronomy Emperor Kangxi made the Jesuits in-charge of the Imperial Observatory. Emperor Kangxi was introduced to western music. A Jesuit priest Thomas Pereira taught him how to play the harpsichord. Emperor Kangxi appointed Karel Slavicek as court musician. Emperor Kangxi was broadminded and was always opened to new ideas. He was later to found out that his broadmindedness was being made use of by the Pope and the Vatican to destroy Chinese culture or to deculturalize China and the Chinese people from Chinese culture in favour of Christian teachings and tenets.
The Vatican sent preachers or missionaries known as Jesuits or Dominicans to China to evangelize or propagate the Christian faith or Christianity. They always believe in starting to convert the ruler or king of the country first, as once the king is converted the rest of his subjects and the whole country will easily follow suit.
Some of the early Jesuit missionaries sent to China in 1705 were Ferdinand Verbiest and Karel Slavicek.
In 1711 the Pope through "The Congregation for the Evangelization of Peoples" sent Matteo Ripa to China to propagate the Christian religion. Matteo Ripa an Italian priest was also a painter and copper engraver at Qing Court. In Beijing Pope Clement X11 opened a religious school, The Collegio Dei Cinesi" to help the propagation of Christianity in China.
In 1723 Matteo Ripa returned to Naples, Italy with four young Chinese converted Christians. They were to be groomed to become Christian priests before sending them back to China later as missionaries.
At the same time the Vatican opened a school in Naples to teach Chinese to Italians. It was the first Chinese institute and the first school of Sinology in Europe.
Emperor Kangxi was grateful to the Jesuits for their contributions and the many languages they could interpret. He made use of the service of Jean Francoils Gerbillon and Thomas Pereira as translators for the negotiations of the Treaty of Nerchinsk in 1689 with Russia. Little did he know that the Jesuit priests were sabotaging China's interests and subordinating China's interests to the Russians who were also Catholic Christians.
Thus China was to lose large chunks of territories to Russia under the treachery of these Jesuits who manipulated the Chinese Emperor Kangxi under subterfuge to accept the lob sided treaty in favour of the Christian Russians. The Jesuits did the same treason to China in subsequent treaties with Russia in later years in the 1830s to 1900s which resulted in China losing more than two or three million square miles of territories north of the Heilongjiang River and the Ussuri River to Russia.
The Jesuits intent to convert Emperor Kangxi to Christianity.
Emperor Kangxi was a very conservative and very highly cultured man steeped in the knowledge of Confucianism, Chinese culture and Chinese rites. But he was also fond of the Jesuits respectful and unobtrusive manner. The Jesuit priests could speak Chinese well and wore the silk robes of the elites, the mandarins.Thus under these pretensions the Jesuits were able to ingratiate with Emperor Kangxi and gained influence in the emperor's court.
The Chinese rites controversy and the attempted deculturalization of Emperor Kangxi by subterfuge.
Jesuits intent to convert Emperor Kangxi to Christianity.
In 1692, when Thomas Pereira requested tolerance for Christianity , Emperor Kangxi was willing to oblige and issued "The Edict of Toleration" which recognized Catholicism and barred attack on their churches and legalized their missions and the practice of Christianity by the Chinese people.
However, controversy soon arose over whether Chinese Christians could still be allowed to take part in traditional Confucian ceremonies and ancestor worship. The Jesuit priests were in favour of tolerance but the Dominican priests took a hardline stand against Chinese traditional rites. The Dominican position won the support of Pope Clement X1 who in 1705 sent Charles Thomas Maillard de Toiurnon as his representative to the Emperor Kangxi to communicate the ban on Chinese rites and worship.
Through Maillard de Tournon the Pope insisted on sending his own representative to Beijing to oversee Jesuit missionaries in China. This was not allowed by Emperor Kangxi as he treated this as an overstep to hijack the Emperor's power and authority and an infringement on China's sovereignty and dignity. Emperor Kangxi refused the Pope in the Vatican for his audacity to challenge the Emperor's authority to keep missionary activities in China under his own oversight and control.
However, in the Vatican, the Pope chose to defy Emperor Kangxi's order and authority. On 19th March,1715, Pope Clement XI arrogantly and defiantly issued the Papal Bull Ex illa die which officially condemned Chinese rites and religious practice and forbade converted Chinese Christians to carry out the traditional practice. This was tantamount to killing Chinese culture, an attempt to deculturalize the Chinese from their traditional customs and cultural practices.
Armed with the Pope's Papal Bull Ex illa die the Jesuit and Dominican priests went around destroying Chinese families worshipping tablets and deities causing untold choas, quarrels and trouble among Chinese families and society.
This Pope and Vatican arrogance was too much for Emperor Kangxi to tolerate. Under the dictates of the Pope's Papal Bull Ex illa die even Emperor Kangxi was not allowed to pray and pay respects to his ancestors base on Chinese traditional rites and customs. Emperor Kangxi was flabbergasted and deeply offended. Henceforth Emperor Kangxi officially forbade Christian missions in China, as they were causing too much trouble.
Southernglory1
Friday, 30th October, 2020.
Thursday, 17th October, 2024