Photo credit to www.theindependent.sg. Mira looked stunning in this Indian dress and the Indians should be proud of her showing the fineness in this beautiful dress and jewelry. It is great advertisement for Indian dresses and culture. No, objectionable? Just because she is not Indian?
Malaysian actress Mira Filzah accused of appropriating Indian culture
After being accused of appropriating
Indian culture in a contact lens photoshoot by a Twitter user,
Malaysian actress Mira Filzah has apologised. Mira, 27 uploaded photos
of herself on Instagram where she is seen wearing anelaborate and
embroidered lehenga (traditional clothing for Indian women) and a nath
(nose ring).
The actress also posted a video of herself lip-syncing to the song
Maar Dala from the Hindi film Devdas. When the photos circulated on
Twitter yesterday, a user known as Eshwarya sarcastically called Mira
the ‘culture appropriation queen’ and accused Mira of profiting off
Indian culture....
The actress apologised to Eshwarya on Twitter and explained that the
reason why she wanted to dress in traditional Indian clothing for the
photo shoot was that she is a die-hard fan of Bollywood industry.
Inspired by the striking gaze of actress Aishwarya Rai in the movie
Umrao Jaan, Mira wanted to look like the Bollywood star for the
photoshoot....
In response, Eshwarya thanked Mira for her sincere apology and she
apologised if her earlier tweet caused Mira to be a victim of hate
comments. Eshwarya also recommended to the actress to use her platform
to highlight models, designers and makeup artists of Indian heritage if
Mira was truly passionate about promoting their culture.
Even though things have settled between them, Eshwarya was
cyberbullied and was forced to close her Twitter direct messages
yesterday after receiving a barrage of hate from strangers. Eshwarya
shared screenshots of strangers calling her racial slurs and nicknames
including accusing her of trying to cause unrest among Malaysians.
To rectify the situation, she said that she had no issue with people
of other races wearing Indian clothing but she was merely against those
who utilise Indian culture as a tool for profit.
“It’s only wrong when you use it for profit, or just to hop on a
trend. When you genuinely respect it or you want to wear it to a
friend’s wedding or a cultural event, that’s perfectly okay,” said
Eshwarya.
The above is from theindependent.sg
Why is the dressing up in another ethnic costume objectionable, even for profit, for advertisement etc when it was not done to denigrate, insult or make a mockery of the ethnic costume or race? Is there any law against such dressing? It is regrettable that this Malay actress had been made to feel so guilty as if she had done something wrong and had to apologise for her choice of costume.
There is no need to add further comments or explanation on this and hope that this does not happen in multi racial and multi cultural Singapore. Wearing another race's costume, donning their ethnic apparels, if not done with no bad intention must not be seen as wrong or to some akin to racism, or like in this case, objectionable just because she is an actress and doing it for profit.
To the racists, go fuck off. Many people of different races are happy and adore the costume and national dresses of others and are happy wearing them and should be seen positively rather than negatively. Singaporeans embrace all races and cultures and not only we are encouraged to dress in our own ethnic dresses once a while, we are also encouraged to put on other ethnic dresses for better understanding of each other's culture. In many National Day performances, the participants dressed up in different ethnic dresses to perform. Performing artists also did likewise in their profession and performances. Are these objectionable?
Holy cows. Singapore must be very firm against racists hiding under all kinds of pretensions, pretending to be hurt or sensitive, to attack others as racists when no one has any intention to discredit and or insult their race or culture.
The racists must not be allowed to dictate what is right or what is wrong in such matters. They must not be allowed to write the narrative and attack innocent people freely with impunity. The authority must take them to task to stop the bigots from setting the norms for the general public, from bullying and threatening the public.